Viceroyalty of New Spain Totally Explained

Everything about The Viceroyalty Of New Spain totally explained

The Viceroyalty of New Spain was the name given to the viceroy-ruled territories of the Spanish Empire in North America, Central America, the Caribbean and the Asia-Pacific region. It was also one of the four viceroyalties that Spain created to govern its conquered lands in the New World.
The New Spain and its related dependencies were also know as Northern America . In 1821, Spain recognized the independence of Mexico after over 300 years of Spanish Rule. However, the rest of Northern America: Cuba, Puerto Rico and Spanish East Indies (including the Philippines and the Mariana Islands) remained a part of the Spanish crown until the Spanish–American War in 1898.

History

Exploration and Settlement (1519–1643)

After the Spanish conquest of Mexico between 1519 to 1521, the Council of the Indies was formed in 1524 and the first, mainland Audiencia was created in 1527 in order to encourage further exploration and settlements of New Spain. In 1535, the Holy Roman Emperor Charles V of Spain named Antonio de Mendoza as the first viceroy of New Spain. (An earlier Audiencia had been established in Santo Domingo in 1511 and permanently reestablished in 1526, to deal with the Caribbean settlements.)
   Mendoza encouraged the exploration of Spain's new territories, as he commissioned the expeditions of Francisco Vásquez de Coronado into the American Southwest in 1540-1542, Juan Rodríguez Cabrillo along the western coast of Alta California in 1542 to 1543, and Ruy López de Villalobos to the Philippine Islands in 1542 to 1543.
   During the 16th century, many Spanish cities were established in North and Central America. Spain attempted to establish missions in what is now the United States including the mission to Georgia and South Carolina between 1568 to 1587. Despite the effort, the Spaniards were only successful in what is now the region of Florida, where they founded St. Augustine in 1565.
   Seeking to develop trade between the East Indies and the Americas across the Pacific Ocean, Miguel López de Legazpi established the first Spanish settlement in the Philippine Islands in 1565, which became the town of San Miguel. Andrés de Urdaneta discovered an efficient sailing route from the Philippine Islands returning to Mexico. In 1570, the native city of Manila was conquered and trade soon began in the Manila-Acapulco Galleons. The Manila-Acapulco galleons shipped products gathered from both Asia-Pacific and the Americas, such as silk, spice, silver, gold, slaves, and other Asian and Pacific products between Asia and the Americas.
   Products brought from Asia-Pacific were sent to Veracruz and shipped to Spain and, via trading, to the rest of Europe. There were attacks on these shipments in the Gulf of Mexico by British and Dutch pirates or privateers led by Francis Drake in 1586 and Thomas Cavendish in 1587. In addition, the cities of Huatulco (Oaxaca) and Barra de Navidad in Jalisco were sacked. Lope Díez de Armendáriz, the first Mexican-born viceroy of New Spain, formed the Armada de Barlovento, based in Veracruz, to patrol the coastal regions and protect the forts and the trade organization from pirates and privateers.
   In 1591, Luis de Velasco pacified many of the semi-nomadic Chichimeca tribes of northern Mexico. In 1598, Juan de Oñate founded the San Juan colony on the Rio Grande and pioneered the grandly named El Camino Real de Tierra Adentro. The Native Americans at Acoma revolted against this Spanish encroachment and faced severe suppression. In 1602, Sebastián Vizcaíno sailed as far north as Monterey Bay, Alta California. In 1609, Pedro de Peralta, a later governor of the Province of New Mexico, established the settlement of Santa Fe at the region of the Sangre de Cristo Mountains.

The last Spanish Habsburgs (1643–1713)

The presidios (military towns), pueblos (civilian towns) and the misiones (missions) were the three major agencies employed by the Spanish crown to extend its borders and consolidate its colonial territories in these territories.
   The U.S. (modern day New Mexico) town of Alburquerque was founded in 1660, the Mexican towns of Paso del Norte (now Ciudad Juárez was in 1667, Santiago de la Monclova in 1689, Panzacola, Texas in 1681 or San Francisco de Cuéllar (now the city of Chihuahua) in 1709. From 1687, Father Eusebio Francisco Kino founded over twenty missions in the areas between the Mexican state of Sonora and the state of Arizona in the United States. From 1697, Jesuits established other 18 missions throughout the Baja California Peninsula. In 1668 Padre San Vitores established the first mission in the Mariana Islands (now Guam). Between 1687 and 1700 several Missions were founded in Trinidad, but only four survived as Amerindian villages throughout the eighteenth century. In 1691, explorers and missionaries visited the interior of Texas and came upon a river and Amerindian settlement on June 13, the feast day of St. Anthony, and named the location and river "San Antonio" in his honor.
   Immersed in a low intensity war with Great Britain (mostly over the Spanish ports and trade routes harassed by British pirates), the defenses of Veracruz and San Juan de Ulúa, Jamaica, Cuba and Florida were strengthened. Santiago de Cuba (1662), St. Augustine Spanish Florida (1665) or Campeche 1678 were sacked by the British. The Tarahumara Indians were in revolt in the mountains of Chihuahua for several years. In 1670 Chichimecas invaded Durango, and the governor, Francisco González, abandoned its defense. In 1680, 25,000 previously subjugated Indians in 24 pueblos of New Mexico rose against the Spanish and killed all the Europeans they encountered. In 1685, after a revolt of the Chamorros, the Marianas islands were incorporated to the New Spain. In 1695, this time with the British help, the viceroy Gaspar de la Cerda attacked the French who had established a base on the island of Española.
   Early in the Queen Anne's War, in 1702, the English captured and burned Spanish-held St. Augustine, Florida. However, the English were unable to take the main fortress of St. Augustine, resulting in the campaign being condemned by the English as a failure. The Spanish maintained St. Augustine and Pensacola for more than a century after the war, but their mission system in Florida was destroyed and the Apalachee were decimated in what became known as the Apalachee Massacre of 1704. In 1704 the viceroy Francisco Fernández de la Cueva suppressed a rebellion of the Pima Indians in Nueva Vizcaya. Diego Osorio de Escobar y Llamas reformed the postal service and the marketing of mercury. In 1701 the Tribunal de la Acordada (literally, Court of Agreement), an organization of volunteers intended to capture and quickly try bandits, was founded. The church of Virgin of Guadalupe, patron of Mexico, was finished in 1702.

The Bourbon Reforms (1713–1806)

Villasur expedition from Santa Fe met and attempted to parley with French- allied Pawnee in what is now Nebraska. Negotiations were unsuccessful, and a battle ensued; the Spanish were badly defeated, with only 13 managing to return to New Mexico. Although this was a small engagement, it's significant in that it was the deepest penetration of the Spanish into the Great Plains, establishing the limit to Spanish expansion and influence there.
   The War of Jenkins’s Ear broke out in 1739 between the Spanish and British and was confined to the Caribbean and Georgia. The major action in the War of Jenkins' Ear was a major amphibious attack launched by the British under Admiral Edward Vernon in March, 1741 against Cartagena de Indias, one of Spain's major gold-trading ports in the Caribbean (today Colombia). Although this episode is largely forgotten, it ended in a decisive victory for Spain, who managed to prolong its control of the Caribbean and indeed secure the Spanish Main until the 19th century.
   Following the French and Indian War/Seven Years War, the British troops invaded and captured the Spanish cities of Havana in Cuba and Manila in the Philippines in 1762. The Treaty of Paris (1763) gave Spain control over the New France Louisiana Territory including New Orleans, Louisiana creating a Spanish empire that stretched from the Mississippi River to the Pacific Ocean, but Spain also ceded Florida to Great Britain to regain Cuba, which the British occupied during the war. Louisiana settlers, hoping to restore the territory to France, in the bloodless Rebellion of 1768 forced the Louisiana Governor Antonio de Ulloa to flee to Spain. The rebellion was crushed in 1769 by the next governor Alejandro O'Reilly who executed five of the conspirators. The Louisiana territory was to be administered by superiors in Cuba with a governor onsite in New Orleans.
   The 21 northern Missions in present–day Alta California (U.S.) were established along California's El Camino Real from 1769. In an effort to exclude Britain and Russia from the eastern Pacific, King Charles III of Spain sent forth from Mexico a number of expeditions to explore the Pacific Northwest between 1774 and 1791.
   Spain entered the American Revolutionary War as an ally of France in June 1779, a renewal of the Bourbon Family Compact. In 1781, a Spanish expedition during the American Revolutionary War left St. Louis, Missouri (then under Spanish control) and reached as far as Fort St. Joseph at Niles, Michigan where they captured the fort while the British were away. On May 8, 1782, Count Bernardo de Gálvez, the Spanish governor of Louisiana, captured the British naval base at New Providence in the Bahamas. On the Gulf Coast, the actions of Gálvez led to Spain acquiring East and West Florida in the peace settlement, as well as controlling the mouth of the Mississippi River after the war—which would prove to be a major source of tension between Spain and the United States in the years to come. Meanwhile, in the Philippines, Governor-General José Basco y Vargas established the Economic Society of Friends of the Country (1781). In the second Treaty of Paris (1783), which ended the American Revolution, Britain ceded West Florida back to Spain to regain The Bahamas, which Spain had occupied during the war. Spain then had control over the river south of 32°30' north latitude, and, in what is known as the Spanish Conspiracy, hoped to gain greater control of Louisiana and all of the west. These hopes ended when Spain was pressured into signing Pinckney's Treaty in 1795. France reacquired 'Louisiana' from Spain in the secret Treaty of San Ildefonso in 1800. The United States bought the territory from France in the Louisiana Purchase of 1803.
   The Nootka Convention (1791) resolved the dispute between Spain and Great Britain about the British settlements in Oregon to British Columbia.

End of the Viceroyalty (1806-1821)

Spanish Florida would ultimately be acquired by the United States in 1819 under the Adams-Onís Treaty.
After priest Miguel Hidalgo y Costilla's Grito de Dolores (call for independence), the insurgent army began an eleven-year war that would culminate in triumph by the Mexicans, who then offered the crown of the new Mexican Empire to Ferdinand VII or to a member of the nobility that he'd designate. After the refusal of the Spanish monarchy to recognize the independence of Mexico the (Army of the Three Guarantees) cut all political and economic ties with the Kingdom of Spain.
However, Cuba, the Philippine Islands, Guam and Puerto Rico remained a part of the Spanish empire until the Spanish–American War in 1898.

Politics

New Spain was organized into several subdivisions, including Nueva Extremadura, Nueva Galicia, Nueva Vizcaya and Nuevo Santander, as well as the Captaincies General of Guatemala, Cuba, Santo Domingo and the Philippine Islands.
New Spain was ruled by a Mexico City-based viceroy appointed by the Spanish monarch.
New Spain's former territories included what is now the present day countries of Mexico, Guatemala, El Salvador, Honduras, Nicaragua, Belize, Costa Rica; the United States regions of California, Texas, New Mexico, Arizona, Nevada, Utah, Colorado, Wyoming, Florida; the Caribbean nations of Cuba, Puerto Rico, the Dominican Republic, the island of Hispaniola, Jamaica, Antigua and Barbuda; the Asia-Pacific nations of the Philippine Islands, Guam, Mariana Islands, Palau and Caroline Islands.

Economy

In order to pay of the debts incurred by the conquistadors and their companies, the new Spanish governors awarded their men grants of native tribute and labor, known as . In New Spain these grants were modeled after the tribute and corvee labor that the Mexica rulers had demanded from native communities. This system came to signify the oppression and exploitation of natives, although its originators may not have set out with such intent. In short order the upper echelons of patrons and priests in the society lived off the work of the lower classes. Due to some horrifying instances of abuse against the indigenous peoples, Bishop Bartolomé de las Casas suggested bringing black slaves to replace them. Fray Bartolomé later repented when he saw the even worse treatment given to the black slaves. The other discovery that perpetuated this system was extensive silver mines discovered at Potosi and other places that were worked for hundreds of years by forced native labor and contributed most of the wealth flowing to Spain. The Viceroyalty of New Spain was the principal source of income for Spain among the Spanish colonies, with important mining centers like Guanajuato, San Luis Potosi and Hidalgo.
   There were several major ports in New Spain. There were the ports of Veracruz the viceroyalty's principal port on the Atlantic, Acapulco on the Pacific, and Manila near the South China Sea. The ports were fundamental for overseas trade, stretching a trade route from Asia, through the Manila Galleon (also known as the Nao de China) to the Spanish mainland.
   There were ships that made two voyages a year between Manila and Acapulco, whose goods were then transported overland from Acapulco to Veracruz and later reshipped from Veracruz to Cádiz in Spain. So then, the ships that set sail from Veracruz were generally loaded with merchandise from the Orient originating from the commercial centers of the Philippines, plus the precious metals and natural resources of Mexico, Central America and the Caribbean. During the sixteenth century, Spain held the equivalent of US$1.5 trillion (1990 terms) in gold and silver received from New Spain.
   Nevertheless, these resources didn't translate into development for the Metropolis (mother country) due to Spanish Roman Catholic Monarchy's frequent preoccupation with European wars (enormous amounts of this wealth were spent hiring mercenaries to fight the Protestant Reformation), as well as the incessant decrease in overseas transportation caused by assaults from companies of British buccaneers, Dutch corsairs and pirates of various origin. These companies were initially financed by, at first, by the Amsterdam stock market — the first in history and whose origin is owed precisely to the need for funds to finance pirate expeditions —, as later by the London market. The above is what some authors call the "historical process of the transfer of wealth from the south to the north."

Demographics

The role of epidemics

Spanish settlers also brought with them smallpox, typhus, and other diseases. Most of the settlers had developed an immunity from childhood, but the indigenous peoples lacked the needed antibodies since these diseases were totally alien to the American native population at the time. There were at least three separate epidemics that decimated the population: Smallpox (1520–21), measles (1545–48) and typhus (1576–81). Of the estimated 8 to 20 million of the original prehispanic population, less than two million are believed to have survived. At the end of the 16th century, New Spain was a depopulated country with abandoned cities and maize fields.

The role of interracial mixing

A new ethnic group was created: The mestizo population emerged as a result of Spanish colonizers intermarrying with indigenous women, which brought about the beginning of a mixing of both cultures.
   Most of these lands were dominated by Spanish landowners and their descendants. Europeans mostly dominated the politics and economy of colonial Mexico. Mestizos came next, and indigenous peoples occupied the lowest rank of society.
   The majority of the Spanish colonists were either men or women with no wives or husbands. They married or were made concubines of the indigenous population, and were even encouraged to do so by Queen Isabel during the earliest days of colonization. As a result of these unions, as well as concubinage and secret mistresses, a vast class of people known as mestizos, zambos and mulattos came into being. But even if mixes were common, the white population tried, largely successfully even today, to keep their status. After the native population was decimated by epidemics and forced labor, black slaves were imported. A system was created to keep each mix in a different social level: (the casta system). Each different mix had a name and different privileges or prohibitions. There were even two different kinds of whites, those born in Spain, later referred to as (in Spanish, people born in the Peninsula, for example the Iberian Peninsula), who received all the upper level positions and higher paying jobs. At a lower level, those born in America, or took the next lower layer of desirable jobs. Mestizos followed, and mulattos were next, followed by the unmixed natives, zambos (Amerindian mixed with negro), and negros, respectively.
   The Spanish peninsulares tried by all means to keep their status, even if they took native women. Those who were wealthy enough also tried to have a Spanish wife, who was sent to give birth in Spain to prevent their children from becoming criollos. In spite of the sistema de castas, the Amerindians and the Mestizos were taught the Roman Catholic religion and the language of Spain, and they were even allowed to become members of the religious orders or even priests. Moreover, efforts were made to keep the Amerindian cultural aspects which didn't violate the Catholic traditions. As an example, some Spaniards learned some of the Amerindian languages (as early as in the sixteenth century) and developed a Grammar for them so that they could be more easily translated. This was similarly practiced by the French colonists. On the other hand, the idea of sharing the language and the religion of the natives was deeply rejected in the British colonies of North America (and later in the United States of America) and their culture was ignored, despised and eventually obliterated. Mestizos and criollos were nevertheless not allowed in the upper levels of the government or any other position of power, and eventually they joined forces for the independence of Mexico. With independence, the caste system and slavery were theoretically abolished, however it can be argued that, despite the peninsulares returning to Europe or merging with the criollos, the latter replaced them in terms of power.
   Thus, mestizos, while they no longer have a separate legal status from other groups, comprise approximately 47-49% of the population. White people, who no longer have a special legal status, are thought to be about 10% of the population and still have most of the desirable jobs. In modern Mexico, mestizo has become more a cultural term, since a Native American that abandons his traditional ways is considered a mestizo. Also, most Afro-Mexicans prefer to be considered mestizo, since they identify closely with this group.

The population of New Spain in 1810

Population estimates from the first decade of the 19th century varied between 6,122,354 as calculated by Francisco Navarro y Noriega in 1810, to 6.5 million as figured by Alexander von Humboldt in 1808. Navarro y Noriega figured that half of his estimate constituted indigenous peoples. More recent data suggests that the actual population of New Spain in 1810 was closer to 5 or 5.5 million individuals.

The role of the Roman Catholic church

The brought with them the Catholic faith (and many priests) to which the population was seemingly rapidly converted. Because of their joint action in getting rid of the Moors in Spain, the Catholic Church was basically regarded as an arm of the Spanish government, since the Spanish Crown at the time can't be understood nowadays without considering its ties to Catholicism as opposed to Islam and Protestantism. It was soon found that most of the natives had adopted "the god of the heavens", as they called it, as just another one of their many gods. While it was an important god, because it was the god of the conquerors, they didn't see why they'd to abandon their old beliefs. As a result, a second wave of missionaries began a process attempting to completely erase the old beliefs, and thus wiped out many aspects of Mesoamerican culture. Hundreds of thousands of Aztec codices were destroyed, Aztec priests and teachers were persecuted, and the temples and statues of the old gods were destroyed. Even some foods associated with religion, like amaranto, were forbidden. Eventually, in some areas, some of the natives were declared minors and forbidden to learn to read and write, so they'd always need a government manager in charge of them to be responsible of their indoctrination.
During the following centuries, under Spanish rule, a new culture developed that combined the customs and traditions of the indigenous peoples with that of Catholic Spain. Numerous churches and other buildings were constructed by native labor in the Spanish style, and cities were named after various saints and various religious topics such as "San Luis Potosí" (after St. Louis) and "Vera Cruz" ("True Cross").
The Spanish Inquisition, and its descendant, the Mexican Inquisition, continued to operate in the Americas until Mexico declared its independence.

Culture

The Viceroyalty of New Spain was one of the principal centers of European cultural expansion in America. The viceroyalty was the basis for a racial and cultural mosaic of the Spanish American colonial period.
The first printing press in the New World was brought to Mexico in 1539, by printer Juan Pablos (Giovanni Paoli). The first book printed in Mexico was entitled La escala de San Juan Climoca. In 1568, Bernal Díaz del Castillo finished La Historia Verdadera de la Conquista de la Nueva España. Figures such as Sor Juana Inés de la Cruz and Juan Ruiz de Alarcón stand out as some of the viceroyalty's most notable contributors to Spanish Literature. In 1693, Carlos de Sigüenza y Góngora published El Mercurio Volante, the first newspaper in New Spain.
Architects Pedro Martínez Vázquez and Lorenzo Rodriguez produced some fantastically extravagant and visually frenetic architecture known as Mexican Churrigueresque in the own capital, Ocotlan, Puebla or remote silver-mining towns. The magnificent fourth Manila Cathedral was constructed in 1654 to 1671. The Spanish viceregal government blocked the diffusion of liberal ideas during the Enlightenment, the French Revolution and the United States War of Independence at a time when it tolerated no other religion than the Catholic faith.

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